SYEKH SITI JENAR Manunggaling Kawulo KELAWAN GUSTI...I

SYEKH SITI JENAR

Manunggaling Kawulo KELAWAN GUSTI

It is part of the fiber Centhini that discusses the stages of one's journey while experiencing ecstasy. That is a condition when a person's spiritual experience "unification" with His Essence or manunggaling kawulo kelawan Gusti. Centhini fiber, we know, is a baboon Java fibers consisting of 12 volumes and 6,000 pages when it collected more.

Shaykh Amongraga give advice to his wife who was named named Niken Tambangraras for 40 days / nights, both with regard to the meaning of life and how people get makrifat Essence of God Almighty, as well as those related to family life. Here's the verse that you quoted from Fiber Centhini describing the unity between God and man:

"Then he whispered the words perfectly, when it was heard by Ki baby she started sobbing, but he at once he felt a great inner satisfaction. Well-lit his inner being, he felt full without eating anything, he felt as if lifted before the throne of God. "

"At the same time his attitude towards Amongraga changed at all, he almost worship him, because now he is only thinking of only one of these, I get a real teacher, then a gentle voice said Ki Baby, I hope you are pleased, so also second your sister teaching you may receive mercy. "

"That is the words that you had to say, Amongraga mejawab, second son of Mr. teachings I gave it last night, both already known the truth. Thanks be to God, in that case I'm the youngest, says Ki Baby, I sekalai satisfied with this order. "

"Amongraga know, what is addressed to Ki Infants and what the elder of his two sons, Jayengwesti and Jayengraga. Reward offered glory of this world, for both his glory in the afterlife. "

"The two children were able to receive ngelmu makrifat, whereas the Ki Baby Panurta given guidance ngelmu sarak (religious law), and he lived with the principal. Amongraga then said quietly, diligently and do the run if the evening devotion, prayer Esteem required at certain times. "

"Daraskanlah (read) the verses of the Qur'an, diligent in teaching the Scriptures. Give alms to the poor. Baby ki grovel when he received teachings Amongraga. "

"In order to achieve a state of ecstasy in prayer circumcision Amongraga wabin with six rekaat and three greetings (praise), after that if kifarat tawajuh (recovery and directed to God) with two greetings, after it sat not moving."

"As I prepare to be united with God, he did wird according to (congregations) Isbandiah, Satariah, Jalalah, and Barjah, absorbed by it, he sat cross-legged (terlekuk feet to the rear), heartstrings and breathing in harmony."

"Then he started dikirnya with words, he wujuda ilalahu (there is nothing but Allah), Dat is undoubtedly there, that is the center of his attention, basic denial and recognition and with that her heart harmonized.

"Her head started moving around, alternately deny and admitted, at last lam circle head moved from left to center to top. In the words ilalah head moves. "

"Go right up to the shoulder, when he said ila hidden senses into denial, ilalah recognition is invisible on the left chest."

12. Nakirahe wus brukut / in sound la ilaha ilalahu / winot seket sentence nenggih interchange / interchange altered motipun / ilalah tri manggon atus.

"So nakirah be plenary, the words la ilalahu felt 50 times in a breathing, then 300 times ilalah the following breathing. Rest a while. "

"Then hu, hu, 1000 times in one long breathing, so his free ride off without a hitch, with the doxology intermediaries that function only as a means. Voices issuing no meaning anymore. "

"Everything is possible, whether it's aa, ee, ii or uu or so, up to what. Then the voices suddenly vanished like a sound-orong orong (who suddenly silent once). "

"At the same time the bricks and shapes apart, meaning that the body and mind of each stand on their own, he disappeared and Ascension, fused in Dat Divine, left his body like a glodog."

"That left by the bees, empty. His heart is true nothingness, the empty lonely. There is no longer the land and sea, light and dark no longer. "

"There was just wonderful that the inner and outer covers are in the supernatural. That's where Amongraga effort to achieve unity until the final point. There is no longer a difference, just perfect similarity, they are not one not two anymore. "

"After tarakki menyusullah tanazzul, he fell from the natural birth and Atin (Wahya Jatmika), he looked again, but not with his eyes, Who Dat sublime, there are four things."

"The nature of the unseen jalal, beauty, perfection and power (jamal, kamal and force majeure) the unseen. After the exit of the supernatural circumstances start two different types, namely Gusti and servant. "

"As it is jalal hahekat Gusti, kamal, jamal as for the subject properties is Ahadiyya, wahda, wahadiyya, nature spirits, nature ajsam."

"Natural example and the perfect man. Difference between Gusti and servant is the difference between the two types of the properties, except for special people (linuhung) who already know the true science. "

"After ektasinya through, he resembles an egg that fell on a rock, so the surprise in his heart when he returned in a state of being and looking back its limitations as a slave (servant)."

"After kemanunggalannya with the Lord late, he took a deep breath while reciting one creed, la ilaha ilalah, then say a prayer of thanks."

"When the mind has gone up to a glorious place, then in the glorious state of glory and favor different and distinct. Worship and praise be similar. Compliment is a compliment to him. Humans themselves are experiencing it, but also not yourself. There is no longer himself, only that which can be said. "

"After he doxology prayer of thanksgiving to the Great Spirit, let him kneel, lay down on the ground, and approached God with kerendahannya feel."

"He realizes that he is only the fruit of creation and that between servant and master there are differences, such as between the dust (on the ground) and the cloud, or as between the Earth and space."

Of a temple (on the Idioms Java) that exist in this Centhini fibers, can provide a picture that is not the same God and man, because man is created by God. But man can imitate God's attributes and remember to multiply the doxology so ecstatic to have the condition, which is oneness with the One Absolute God.